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aphorism 318, A Human Strategy, Matt Berry

318

What we would never believe: Picking the lock is an admission that one has been chained. One feels humiliated. Consequently, one denies the existence of one’s chains.


What we often believe: Dealing with human mechanics is an admission that one is not as free as one would like to believe. Consciousness is threatened with humiliation. Ironically, this threat itself is a stimulus whose response denies the machinery.



A Human Strategy ** The Mechanics of Virtue ** Post-Atheism


For a genuine tolerance, a struggle must exist, The Mechanics of Virtue, Matt Berry, aphorism 72

72 For a genuine tolerance,a struggle must exist and result in our granting an opponent freedom for the sake of our higher law– and precisely when one is absolutely certain that the opponent is in the wrong.  For if one were uncertain, one should not appeal to tolerance at all ... but to the wisdom of waiting for adequate information. 


A Human Strategy ** The Mechanics of Virtue ** Post-Atheism


What are the modern stigmata?, A Human Strategy, Matt Berry, aphorism 246

246 What are the modern stigmata?  Sympathetic suffering ... another’s suffering, or distant suffering, but always safe ... as when at a dinner party we wear our brows heavily over the latest crisis in the news media.  To do away with stigmata ... to do away with the need to prove our sympathetic suffering is the next task.  Our need to exhibit ourselves involves a kind of suffering, albeit quite different from the suffering communicated.  That one privately suffers in the struggle away from suffering is enough to make a Buddha out of the least of us.  How false and unholy do all stigmata appear after we sanctify ourselves with our own crucified presumptions?


A Human Strategy ** The Mechanics of Virtue ** Post-Atheism


The Parasites, The Mechanics of Virtue, Matt Berry, aphorism 73

73 The Parasites: He was a person so self-indulgent he had more enemies than friends and was in the end left no resort but to take tolerance as genuine affection. He got closer; the tolerant did not budge.  In this social contract, they did not entangle themselves with something beneath them and he believed he sucked blood from stone. The weak are saved by their imagination.  We should not take it from them.  If we should feel the need to swat the parasite, we would perhaps only be in need of salvation ourselves.


A Human Strategy ** The Mechanics of Virtue ** Post-Atheism


Individualism, A Human Strategy, Matt Berry, aphorism 247

247 I cannot fully separate myself from society, and I cannot fully integrate myself.  I am nothing apart, and nothing wholly within.  Individualism must lie in remaining a small part of a great mountain ... never disintegrating under pressure, but using that same pressure to become, like a diamond from a lump of coal, harder and brighter over time.


A Human Strategy ** The Mechanics of Virtue ** Post-Atheism


We can tolerate almost any difficulty except, The Mechanics of Virtue, Matt Berry, aphorism 74

74 We can tolerate almost any difficulty except those expectations we peg high on ideals which exist, not to guide us toward happiness (although that was the original promise), but to squeeze our imagination through this ignorance of our own condition and out into a discovery of who we really are.  Suddenly we find that the limitless toleration demanded of us by others is often only how we avoid having to tolerate our own plodding minds. 



A Human Strategy ** The Mechanics of Virtue ** Post-Atheism


Society is the fast talking salesman, A Human Strategy, Matt Berry, aphorism 248

248 Society is the fast talking salesman, talks us into the corner and then charges rent for the whole of our existence.  I am indebted for as long as I listen ... as long as I look beyond myself for rules.

A Human Strategy ** The Mechanics of Virtue ** Post-Atheism


An escapist is someone who, The Mechanics of Virtue, Matt Berry, aphorism 75

75 An escapist is someone who refuses to entangle himself with the crowd's projection of his moral duty. He is at his most reprehensible when he refuses to call an outlet for moral superiority his concern for others.


A Human Strategy ** The Mechanics of Virtue ** Post-Atheism